Beijing: Foreign Languages Press. Chai, David. 2014. It was big and all, but because it was so useless I finally just smashed it to pieces., Zhuangzi said, You are certainly stupid when it comes to using big things. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Zhuangzi and Huizi were strolling along the dam of the Hao Waterfall when Zhuangzi said, See how the minnows come out and dart around where they please! 1920. Anecdotes and thought experiments in Zhuangzi and Western philosophy, Rethinking Philosophy, Semiotics, and the Arts with Umberto Eco, Rethinking Schelling. Change), You are commenting using your Facebook account. ______. The video below (Flight from the Shadow) is an example of the type of teaching he engaged in. Lin, Yutang , trans. Indianapolis: Hackett. One who has achieved the intellectual flexibility to recognize that a gourd (although normally used as a ladle) can (if big enough) also serve as a boat has also achieved the flexibility to see the value in things at which the many laugh.22. Why not lash them together like big buoys and go floating on rivers and lakes instead of worrying that they were too big to dip into anything?21. Chinn, E., 1997, Zhuangzi and relativistic skepticism, Asian Philosophy, 7, 3: 207-220. Google Scholar. Ma, Lin, and Jaap van Brakel. 20Zhuangzi here seems to be criticizing Huizi for not being creative enough, for being limited in his understanding of the varying uses something can have. He points out that imaginary cases reveal moral principles to us which we can then use to determine our attitude in a new case10, and this can be especially useful when something about certain features of real cases distracts us from what is actually morally important. 2003. (Melchert 86). 6Consider the following widely known thought experiments. He made fun of ritual, dogma, and pretentious moralizing. Feeling in Zhuangzi: From Joy to Serenity. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. Changsha: Hunan Renmin Chubanshe. You . With Zhuangzi, on the other hand, the people, animals and objects that defy reality do not necessarily teach us something about a reality of our own lives, except perhaps the idea that we are often limited by those realities. People want to make sense of him and offer a charitable interpretation where the various threads in his writing can be woven together so we can attribute a consistent view to Zhuangzi.
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huizi and zhuangzi about gourds